-History

Does the scientific "theory" that HIV came to North America from Haiti stem from underlying attitudes of racism and ethnocentrism in the United States rather than from hard evidence? Award-winning author and anthropologist-physician Paul Farmer answers with this, the first full-length ethnographic study of AIDS in a poor society. First published in 1992 this new edition has been updated and a new preface added.

Since the mid-nineteenth-century abolition of slavery, the call for reparations for the crime of African enslavement and native genocide has been growing. In the Caribbean, grassroots and official voices now constitute a regional reparations movement. While it remains a fractured, contentious and divisive call, it generates considerable public interest, especially within sections of the community that are concerned with issues of social justice, equity, civil and human rights, education, and cultural identity. The reparations discourse has been shaped by the voices from these fields as they seek to build a future upon the settlement of historical crimes.

This is the first scholarly work that looks comprehensively at the reparations discussion in the Caribbean. Written by a leading economic historian of the region, a seasoned activist in the wider movement for social justice and advocacy of historical truth, Britain's Black Debt looks at the origins and development of reparations as a regional and international process. Weaving detailed historical data on Caribbean slavery and the transatlantic slave trade together with legal principles and the politics of postcolonialism, Beckles sets out a solid academic analysis of the evidence. He concludes that Britain has a case of reparations to answer which the Caribbean should litigate.

International law provides that chattel slavery as practised by Britain was a crime against humanity. Slavery was invested in by the royal family, the government, the established church, most elite families, and large public institutions in the private and public sector. Citing the legal principles of unjust and criminal enrichment, the author presents a compelling argument for Britain's payment of its black debt, a debt that it continues to deny in the face of overwhelming evidence to the contrary.

It is at once an exciting narration of Britain's dominance of the slave markets that enriched the economy and a seminal conceptual journey into the hidden politics and public posturing of leaders on both sides of the Atlantic. No work of this kind has ever been attempted. No author has had the diversity of historical research skills, national and international political involvement, and personal engagement as an activist to present such a complex yet accessible work of scholarship.

The remaking of colonial Barbados as a postmodern nation state has its political roots buried deep within the past. In Chattel House Blues, Hilary Beckles sets out to rewrite modern Barbadian history by centring the evolution of the nation in centuries of grassroots struggle. Democracy in Barbados, he argues, as a social, political and cultural reality, has its origins principally within working class demands for freedom, justice and equality and not as a bestowal upon the masses by elites at moments of imperial and colonial enlightenment. In the second volume of his trilogy, Great House Rules: Landless Emancipation and Workers' Protest in Barbados 1838-1938, Prof. Beckles convincingly shows that for the first one hundred years after emancipation, an unbroken chain of resistance, protest and agitation for democratic governance, resulted in a decisive breach in the walls of the structures of white supremacy culminating in the Clement Payne Movement and the Riots of 1937. Black workers and their middle class allies secured Universal Adult Suffrage in 1950 and finally politically independence in 1966, ending the 'Great House Rule' that had begun three hundred years earlier. This process he further argues, reached maturity in 1994 when Owen Arthur, a young man from the chattel house in the plantation tenantry became prime minister. Independence and nationhood, though critical markers in the journey towards social justice and equity d not mean an end to the struggle. The politically enfranchised workers have since risen to an appreciation of their economic rights and the issue of popular economic democracy is now seen as the next step I civil rights development that Barbadians must confront. Chattel House Blues connects current political thinking with the historical process. In producing this work of historical literature that emphasises a people-centred culture of change and transformation, Prof. Beckles' thesis is challenging if not controversial and is bound to result in widespread debate among Barbadians at home and in the diaspora.

The 1820s and 1830s were a crucial period in the historical experience of the British Caribbean colonies, because it marked the adoption of a policy of slaveemancipation by the British government. Central to the implementation of that policy was the formal embrace of the enslaved Africans by the state church, the Anglican Church. This was made clear in the official pronouncement that religious instruction is the surest foundation for the amelioration of the state of the slave population.

Facing the Challenge of Emancipation shows, in clear and concise fashion, how William Hart Coleridge, the first Anglican bishop of Barbados and the Leewards, executed new mandate of the Anglican Church. Between 1824 and 1842, this inexperienced theologian displayed immense energy and skill in establishing his control over the diocese, in neutralizing the entrenched opposition to reform, and in raising financial support for a phenomenal building programme.

The result was that the Anglican Church for the first time became fully accessible to the enslaved and to their successors, the so-called apprentices and the newly freed persons. Particularly important was the provision of the rudiments of education, both religious and secular, to an increasing number of converts and their children through the agency of newly constructed chapels of ease and chapel schools. Goodridge demonstrates that, by the time that Bishop Coleridge retired to England, a flood of beneficial light had been cast on a dark period and that the Anglican Church in Barbados could be said to possess a popular dimension.

Written by two of the Caribbean's leading historians, Freedoms Won is an essential book for students engaged in following courses on the history of the Caribbean. It will also be of interest to general readers seeking information on the history of the region. Starting with the aftermath of emancipation, Freedoms Won covers the African-Caribbean peasantry, Asian arrival in the Caribbean, social and political experiences of the working classes in the immediate post-slavery period, the Caribbean economy, US intervention and imperialst tendencies from the 18th century, the Labour Movement in the Caribbean in the 20th centurym the social life and culture of the Caribbean people, and social protest, decolonisation and nationhood.

"The modern Caribbean
economy was invented, structured and managed by European states for one
purpose: to achieve maximum wealth extraction to fuel and sustain their
national financial, commercial and industrial transformation." So begins How Britain Underdeveloped the Caribbean: A
Reparation Response to Europe's Legacy of Plunder and Poverty as Hilary
McD. Beckles continues the groundbreaking work he began in Britain's Black Debt: Reparations for Caribbean Slavery and Native
Genocide.

We are now in
a time of global reckoning for centuries of crimes against humanity perpetrated
by European colonial powers as they built their empires with the wealth
extracted from the territories they occupied and exploited with enslaved and,
later, indentured labour. The systematic brutality of the transatlantic trade
in enslaved Africans and the plantation economies did not disappear with the
abolition of slavery. Rather, the means of exploitation were reconfigured to
ensure that wealth continued to flow to European states.

Independence
from colonial powers in the twentieth century did not mean real freedom for the
Caribbean nations, left as they were without the resources for meaningful
development and in a state of persistent poverty. Beckles focuses his attention
on the British Empire and shows how successive governments have systematically
suppressed economic development in their former colonies and have refused to accept
responsibility for the debt and development support they owe the Caribbean.

In Indentured Labor, Caribbean Sugar Walton Look Lai offers the first comprehensive study of Asian immigration and the indenture system in the entire British West Indies―with particular emphasis on the experiences of indentured laborers in the major receiving colonies of British Guyana, Trinidad, and Jamaica. Exploring living and working conditions as well as the makeup of immigrant communities and their cultures, Look Lai offers a "dialectical pluralist" model of Caribbean acculturation that contrasts with the more familiar "melting pot" or "pure pluralist" model.

Jamaica's rich history has been the subject of many books, articles and papers. This collection of 18 original essays considers aspects of Jamaican history not covered in more general histories of the island and illuminates developments in Jamaican and West Indian history. The collection emphasises the relevance of history to everyday life and the development of a national identity, culture and economy. The essays are organized in three sections: historiography and sources; society, culture and heritage; and economy, labour and politics.