Does the scientific "theory" that HIV came to North America from Haiti stem from underlying attitudes of racism and ethnocentrism in the United States rather than from hard evidence? Award-winning author and anthropologist-physician Paul Farmer answers with this, the first full-length ethnographic study of AIDS in a poor society. First published in 1992 this new edition has been updated and a new preface added.

"When Emancipation came in 1938, Blacks in Barbados imagined that the terms of their everyday lives would undergo radical change. Instead, an unrelenting landless freedom would be violently imposed upon a community whose conditions of life and work remained largely unchanged, on plantations that produced more sugar with less labour for below subsistence wages. It was the rule of the Great House that subverted the promise of Emancipation. This is the story of the post-Emancipation betrayal of 83, 000 Blacks in Barbados; it is also a narration of how these Blacks prepared for persistent resistance and civil war as the only means to effectively break the rule of the Great House and establish preconditions for genuine Emancipation. The battles over progress were fought on the plantations, in the streets, in the courts, in the Legislative Councils and wherever Blacks recognised sites to effect change. This chain of organised rebellion was linked to produce the 1876 rebellion. Against this background of 19th century popular protest and workers agitation, the modern labour movement, the anti-colonial campaign and the agitation for democratic governance came to maturity by the 1920s. The final breach in the walls of the structure of white supremacy was achieved in 1937 when, under the ideological leadership of Clement Payne, workers took to the streets and fields with arms. Professor Beckles argues that this unbroken chain of protest and political activity from 1838 to the 1937 Riots constitute the Hundred Year War against Great House Rules. It had taken a full century of struggle after emancipation to see, even at a distance, the freedom that was promised by the abolition of slavery legislation. Written in a clear, discourse style, the author succeeds in presenting the text as an accessible document for public consumption, rather than a dense academic work. "

This is a collection of essays which further Professor Nettleford's exploration of Commonwealth Caribbean cultural identity and the quest for intellectual and cultural independence. Written at different times over the past two decades, the essays are presented with recurring themes which endeavour to explain in part the Caribbean's chequered past, define certain aspects of the current crisis and point directions towards a tolerable future. Collectively, the essays constitute a cultural statement with an historical perspective, and should provide essential reading for native West Indians, students of the Caribbean and of the African diaspora, and those interested in the issues of post-colonial cultural practices and cultural studies generally. The collection also reflects current European discussions and the extensive dialogue in the USA on multi-culturalism. Other books by Rex Nettleford include "Mirror Mirror: Identity, Race and Protest in Jamaica", "Manley and the New Jamaica", "Caribbean Cultural Identity", "Dance Jamaica: Cultural Definition and Artistic Discovery", "Rastafarians in Kingston, Jamaica" (with M.G. Smith and F.R. Augier) and "The University of the West Indies: A Caribbean Response to the Challenge of Change" (with Peter Sherlock).

"Paradise Overseas" presents a tour around the main themes of Dutch Caribbean history and its contemporary legacies. Drawing on wide expertise in Caribbean and Latin American studies, Gert Oostindie strongly posits a refreshing analysis of the Dutch Caribbean in a comparative framework which will be of interest to historians, anthropologists and political scientists alike. Rather than aiming at a comprehensive narrative, he offers a thematic discussion of topics such as the contrasts between Dutch colonization in the Americas and Asia; African slavery, Asian indentured labour and the shaping of plural societies in the Dutch Caribbean; the major contrasts between and within the six Antillean islands and Suriname; the different trajectories of decolonisation and their subsequent costs and benefits; and the changing significance of ethnicity and national identity both in the Dutch Caribbean and its diaspora.

Plantation Jamaica analyses the important but neglected role of the attorneys who managed estates, chiefly for absentee proprietors, and assesses their efficiency and impact on Jamaica during slavery and freedom. Meticulous research based on a variety of sources, including the attorneys' letters, plantation papers and slave registration records, provides rich quantitative and literary data describing the attorneys' role, status, range of activities and demographic characteristics. Higman charts both the extent of absentee ownership and the complex structure of the managerial hierarchy that stretched across the Atlantic. Detailed case studies compare the attorney Simon Taylor's management of Golden Grove Estate in the decade before the American Revolution and Isaac Jackson's control of Montpelier in the years immediately following the abolition of slavery. These examples provide a wealth of information about plantation life and labour, technology, trade, investments and profits. Higman also makes a unique contribution by investigating and describing several topics previously neglected, including the postal service, the history of accounting and the role of attorneys in the British I

Slave Society in the City: Bridgetown, Barbados, 1680 1834 is one of the first specialised treatments of an Anglophone Caribbean port-town by a contemporary historian. Having adeptly mined the existing archival data and statistics on Bridgetown, Pedro Welch shares with readers these nuggets of information that contribute immensely to our understanding of the way slave societies functioned in the Caribbean. The book shows how life in the urban slave society departed significantly from that of the rural plantation. There is considerable evidence indicating that slaves and freed persons found and utilised 'room-to-manoeuvre options' in that urban context which allowed some of them to amass small fortunes and landholdings, act relatively freely and independently and occasionally be acknowledged almost as the equal of their white counterparts. Several areas of urban social formation are analysed in the study. Demographic issues, trade and commerce, gender issues, social and economic issues in the white enslaved and free coloured communities receive detailed treatment in this volume. Slave Society in the City is a highly original and substantial work on Caribbean historiography, whose original publication coincided with the 375th anniversary of the founding of Bridgetown, Barbados."

TheCaribbean Exodus is a welcome study of the historical, cultural, geographic, and economic forces behind migrations from the Caribbean. Examining many regions, the contributors compare similarities and differences of the migrant experiences, both in their original countries and upon reaching their destinations.

In this remarkable exploration of the brutal course of Barbados's history, Hilary McD. Beckles details the systematic barbarism of the British colonial project. Trade in enslaved Africans was not new in the Americas in the seventeenth century - the Portuguese and Spanish had commercialized chattel slavery in Brazil and Cuba in the 1500s - but in Barbados, the practice of slavery reached its apotheosis.

Barbados was the birthplace of British slave society and the most ruthlessly colonized. The geography of Barbados was ideally suited to sugar plantations and there were enormous fortunes to be made for British royalty and ruling elites from sugar produced by an enslaved, "disposable" workforce, fortunes that secured Britain's place as an imperial superpower. The inhumane legacy of plantation society has shaped modern Barbados and this history must be fully understood by the inheritors on both sides of the power dynamic before real change and reparatory justice can take place.

A prequel to Beckles's equally compelling Britain's Black Debt, The First Black Slave Society: Britain's "Barbarity Time" in Barbados, 1636-1876 is essential reading for anyone interested in Atlantic history, slavery and the plantation system, and modern race relations.

This magisterial survey of the historical geography of the West Indies is at bottom concerned with the causes and consequences of three complex and inter-related phenomena: the rapid and total removal of a large aboriginal population; the development of plantation agriculture and the arrival of enforced labour, in the form of many thousands of African slaves; and the environmental, ecological and cultural changes that resulted. Dr Watts shows how the initial European vision of a land of plenty has been replaced by an awareness of the geographic and ecological fragiliaty of the area, and explains how the exploitative agricultural systems of the colonial and recent West Indies have not adjusted to the demands of the environment. An enormous array of historical, biological and literary sources are marshalled in support of Dr Watts' analysis, which is likely to remain the standard work on the subject for many years to come.